4/08/2008

Limited Government: Are the Good Times Really Over?

By Charles R. Kesler
Editor, Claremont Review of Books

The following is adapted from a lecture delivered at Hillsdale College on January 30, 2008, during a five-day conference, “Free Markets and Politics Today,” co-sponsored by the Center for Constructive Alternatives and the Ludwig von Mises Lecture Series.

Of all of the presidential contenders’ slogans this year, Barack Obama’s have been the most interesting. His campaign creed is: “Yes, we can.” To which any reasonable person would ask: “Can what?” The answer, of course, is: “Hope.” But again, a reasonable person might ask: “Hope for what?” To which the answer confidently comes back from the Obama campaign: “For change.” Indeed Obama’s signs say: “Change We Can Believe In,” as opposed, one supposes, to the unbelievable changes. But the elementary problem with this—which any student of logic might raise—is that change can be for the better or for the worse.

Democrats in general, I would submit, confuse change with improvement. They fail to weigh the costs and benefits of change, to consider its unintended consequences, or to worry about what we need to conserve and how we might go about doing that faithfully. They ask Americans to embrace change for its own sake, in the faith that history is governed by a law of progress, which guarantees that change is almost always an improvement. The ability to bring about historical change, then, becomes the highest mark of the liberal leader. Thus Hillary Clinton quickly joined Obama on the change bandwagon. Her initial claim of “experience” sounded in retrospect a bit too boring—indeed, almost Republican in its plainness. So “Ready on Day One” signs morphed into “Ready for Change.”

Republican slogans have not been much better. Mitt Romney’s was: “Washington is Broken.” This populist refrain echoed, among others, Ross Perot’s from 1992. Romney, of course, was less a populist than an expert offering his skill as a businessman consultant. He appealed to the old Republican fantasy that if only Washington could be run as efficiently as a private business, all would be well. But government is a very different thing from business: Elected officials can’t hire or fire government employees at will, are responsible to an electorate at regular intervals, and, above all, must try to persuade people about goals that - unlike, say, pursuing higher profits — are amorphous and disputable.

As for John McCain, he doesn’t really have a slogan, unless we count “Mac is Back.” McCain differentiated himself from Romney by saying that he is a leader rather than a manager. A leader, McCain argued, appeals to patriotism rather than self-interest. Certainly McCain’s leading characteristic is his personal honor, which — unlike many republican men of honor — he talks about a lot and in public. He fits the traditional category of a war hero - turned politician, but with one important difference. Usually war heroes are victorious generals, whereas McCain is famous as a prisoner of war in Vietnam, a war that ended in defeat. This fact helps to explain the somewhat prickly and self-referential quality to his sense of honor. He despises self-interest and likes to say so frequently in public, whether it’s the self-interest involved in campaign contributions (which he wants to regulate), attitudes towards illegal immigration (he imputes to its critics the most selfish motives), or even something like waterboarding (a kind of selfish act, motivated by an urgent sense of national interest). McCain stands against all considerations of low self-interest—or maybe any self-interest—in favor of doing the honorable thing, which sometimes turns out to mean simply doing the thing that John McCain wants to do.

Utterly missing in this election season is a serious focus on limited or constitutional government. The Democrats, generally speaking, want more government, not less, so their neglect of the issue is to be expected. But the Republican dereliction is more troubling. It represents a falling away from the standards of Ronald Reagan’s conservatism — a decline already reflected in the “compassionate conservatism” of George W. Bush. After 9/11, many prominent conservatives — e.g., George Will, David Brooks, Fred Barnes — pronounced that small government conservatism is dead. That awful reminder of the dangerous world we live in, and of the need to defend ourselves, somehow meant that big government conservatism, as they called it, was now the only game in town. Conservatives would need to make their peace with this idea, they argued, in order to win future elections.

Were Will, Brooks, and Barnes wrong? For the most part, I think they were. To show how and why, I want to talk about seven propositions related to the problem of limited government in our day.

Click here to read full text.

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Charles R. Kesler is professor of government at Claremont McKenna College and editor of the Claremont Review of Books. His articles on contemporary politics have appeared in several newspapers and journals, including the Los Angeles Times, the Wall Street Journal, the Washington Times, National Review, and the Weekly Standard. He is editor of the Signet Classic edition of The Federalist Papers, editor of and a contributor to Saving the Revolution: The Federalist Papers and the American Founding, and co-editor, with William F. Buckley, Jr., of Keeping the Tablets: Modern American Conservative Thought.

Two Tibetan monks commit suicide as police invades monasteries

AsiaNews
CBCP Online News

DHARAMSALA, Tibet, April 7, 2008—Two Tibetan monks committed suicide unable to oppose China’s growing oppression with police entering one monastery after the other to arrest monks.

Urgen Tenzin, executive director of the Tibetan Centre for Human Rights and Democracy (TCHRD), told AsiaNews that “Lobsang Jinpa (photo) from the Ngaba Kirti Monastery in Ngaba County” made the ultimate protest on 27 March; “Legtsok, 75, from Gomang Monastery made it on 30 March.”

“I led the peaceful protests (10 March) and I am solely responsible for the entire peaceful protest,” wrote Lobsang in a letter found after his death.

“The police started house-to-house searches before 25 March (the deadline for protesters to surrender),” Urgen explained. “On 28 and 29 March the Chinese People's Armed Police (PAP) and the Public Security Bureau (PSB) searched the Kirti Monastery in Ngaba and arrested 572 monks, taking away all means of communication including cellphones, video cameras and computers, accusing the monks of being in contact with Tibetan exiles.”

Urgen added that “in Buddhist philosophy suicide is not accepted but these monks took the ultimate step because they felt they had no other alternative. Chinese officials force monks to disassociate themselves from the Dalai Lama, even taking away his portraits. In some cases they have forced the monks to stand with the Tibetan flag and portraits of the Dalai Lama so that they could be photographed and provide police with ‘proof’ of their crimes.”

“On 28 March they put about 30 Tibetans on the back of a military truck and paraded them through the streets of Nagba County to scare the population. Lobsang Tenzin and Lobsang Chodhar, the two monks from Kirti, were among them.”

“Monks are not allowed to learn Tibetan Buddhism, and in their own country Tibetans are treated as inferior to Chinese migrants.”

Monks are chased systematically with the authorities going from monastery to monastery.

“On the night of 29 March, the PAP and the PSB searched the Taktsang Lhamo Kirti Monastery and arrested the monks. On 30 March they invaded Gomand Monastery in Ngaba County and arrested about 20 monks.”

Urgen hopes the United Nations Human Rights, to whom they sent a petition, might intervene.

“The human rights violations and abuses have been committed in Tibet for years, but only now, thanks to the Olympics, the international community has become aware of them.”

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The Chinese authorities have yet to learn non-violent ways of managing anti-government protests. Tibetans have yet to learn non-violent ways of conducting anti-government protests. Until both parties do, they will continue to remain entangled in deadly violent protests that could escalate into a war.

But if love for neighbor (politically termed as Human Rights) is given consideration above all, nothing beats objective dialogues as first steps in the resolution of conflicts.

“Stand tall as heralds of hope!”

CNA
CBCP News Online

VATICAN CITY, April 7, 2008—The bishops from the group of islands in the Caribbean known as the Antilles met with the Holy Father this morning and received from him the challenge to “stand tall as heralds of hope!” and combat the destructive social trends in their country.

Addressing the bishops in English, the Holy Father recalled how "your shores have been battered by negative aspects of the entertainment industry, exploitative tourism and the scourge of the arms and drugs trade; influences which not only undermine family life and unsettle the foundations of traditional cultural values, but tend to affect negatively local politics".

In the face of this situation, Pope Benedict called on the bishops to "stand tall as heralds of hope! Be audacious witnesses to the light of Christ, which gives families direction and purpose, and be bold preachers of the power of the Gospel, which must permeate their way of thinking, standards of judgment, and norms of behavior.”

The Holy Father told the bishops that he is “confident that your lived testimony to God’s extraordinary "yes" to humanity (cf. 2 Cor 1:20) will encourage your peoples to reject destructive social trends and to seek ‘faith in action’, embracing all that begets the new life of Pentecost!

Vocations to the priesthood and religious life were also a topic on concern for the Pope, who highlighted the vital importance of "the tireless promotion of vocations together with the guidance and ongoing formation of priests.” He also encouraged the prelates to support the Saint John Vianney and Ugandan Martyrs Seminary, and noted how "the establishment of a Francophone seminary in the region is a welcome sign of hope".

"Your pastoral concern for the decline in religious vocations exemplifies your deep appreciation of consecrated life. I too appeal to your religious communities, encouraging them to reaffirm their calling with confidence and, guided by the Holy Spirit, to propose afresh to young people the ideal of consecration and mission".

The Pope concluded his remarks in French—a common language in the region—saying that each of the bishops "feels the great responsibility to do everything possible to support marriage and family life, which is the primary source of cohesion in communities and hence of vital importance in the eyes of the government authorities.

Lastly, the Holy Father noted that, “Values rooted in the way of truth presented by Christ illuminate the spirit and heart of young people and encourage them to continue along the path of faithfulness, responsibility and real freedom. Good young Christians make good citizens".

Can capitalism survive climate change?

By Walden Bello
INQUIRER.net
First Posted 00:35:00 04/03/2008

This whole week, beginning Monday, the United Nations Ad Hoc Working Groups on climate change are meeting in Bangkok in the critical first round of negotiations to follow up on the resolutions of the climate talks in Bali in December.

There is now a solid consensus in the scientific community that if the change in global mean temperature in the 21st century exceeds 2.4 degrees Celsius, changes in the planet's climate will be large-scale, irreversible and disastrous. Moreover, the window of opportunity for action that will make a difference is narrow—that is, the next 10 to 15 years.

Throughout the North, however, there is strong resistance to changing the systems of consumption and production that have created the problem in the first place and a preference for ''techno-fixes,'' such as ''clean'' coal, carbon sequestration and storage, industrial-scale biofuels, and nuclear energy.

Globally, transnational corporations and other private actors resist government-imposed measures such as mandatory caps, preferring to use market mechanisms like the buying and selling of ''carbon credits,'' which critics say simply amounts to a license for corporate polluters to keep on polluting.

In the South, there is little willingness on the part of the southern elite to depart from the high-growth, high-consumption model inherited from the North, and a self-interested conviction that the North must first adjust and bear the brunt of adjustment before the South takes any serious step towards limiting its greenhouse gas emissions.

Click here to read full text.

3/26/2008

Just When You Thought You Understood

The American lust for knowledge in the age of Mc-nihilism
By Rev. Thomas V. Berg, L.C.
Originally Posted On: February 5, 2008
Westchester Institute e-Column

Today is Super Tuesday.

After reading the morning newspapers, it strikes me that the current run for the White House has generated near-constant uncertainty about what voters think or want. Six months ago, it was inconceivable that this election would not be about Iraq. Six months hence, turns out the number-one issue is the economy.

Or was that just last week’s take on public opinion? According to a front page spread in today’s Wall Street Journal, the issue is now “character.” And—I am tempted to ask—what will it be next week?

The uncertainty about American public opinion on everything from what Americans want from a president, to what they want from Hollywood, to what they want from Microsoft is only one instance of our growing knowledge deficit. If you haven’t noticed, America is struggling with the growing awareness of just how little we know.

Is our economy in a nose dive or is it really just fine? Is America in decline as a superpower or are we still on top of our game? Is Iran building an a-bomb or not? Is global warming for real or is it ideology masquerading as science? Is the universe bounded or unbounded, expanding or collapsing? These are all valid questions, and we must certainly pursue answers; but it’s our groping in the dark and continuing uncertainty that we find more and more intolerable. As a result, our passion to be in the know, to possess the inside story, to have our finger on what’s really going on, to have the factoid at our fingertips, is an ever more prevalent, to not say dominant, psychological state.

This all unfolds, of course, in a cultural and academic milieu that treats agnosticism as enlightened and atheistic reductive materialism as sexy. The prophets of Mc-nihilism, like the late Richard Rorty, taught that we would do best to stop treating truth as something “out there” that we can grasp; that we should stop being so foolish as to believe that there is some over-arching and meaningful context in which to correctly understand our situation in the cosmos.

In such a milieu, and having absorbed these ideas since kindergarten, I would suggest that most Americans find something mildly therapeutic in their lust for factoids.

The problem is that, bereft of an overarching and meaningful account of ‘what-it’s-all-about’, such lusting after knowledge-chunks, the latest data, and the inside track, can be the very dynamic that perpetuates and aggravates the Mc-nihilism that is eating away the very core of our culture, and even our mental health.

I’m not suggesting, of course, that 1 in 10 American women are on an anti-depressant because they are uncertain whether the universe is expanding or collapsing. I am suggesting, however, that the lack of an over-arching and personally profoundly meaningful narrative into which we can fit both our abundance of knowledge-chunks and our lingering uncertainties can certainly be the root cause of everything from anxiety disorders to our growing dependence on anti-depressants. Knowledge—with its fits and starts, certainties and surprises, and open-ended-ness—lest it be the cause of growing unrest, agnosticism, and end in Mc-nihilism, needs the framework of an over-arching account of what it’s all about—an account which we deem to be true.

Enter here the role of religion in public life. Religion can provide that much needed narrative. Religion can offer us entry into another kind of knowing that surpasses the limitations and inherent uncertainty of all things empirical, and opens onto a grasp of broader realities.

In light of which, I find it much more than coincidental that Super Tuesday is followed, tomorrow, by Ash Wednesday—a welcome reminder of our need to transcend the world of factoids and pursue the bigger picture of what it’s all about.

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Rev. Thomas V. Berg, L.C. is Executive Director of the Westchester Institute for Ethics and the Human Person.

3/20/2008

The Continuing Financial Crackup

By Dr. Mark W. Hendrickson

Precarious. Ominous. Dismal. Woeful. Vulnerable. Perilous. These are just a few of the adjectives that describe the current condition of the United State’s financial markets. The crisis that I wrote about in this column last Dec. 27 (see archives) has continued to deteriorate. The conclusion that the Federal Reserve would sacrifice the dollar in the attempt to avert a total breakdown of our credit markets remains valid.

Gold now trades for over $1000 an ounce. (This is concurrent with the latest monthly Consumer Price Index report of zero inflation—a jarring juxtaposition likely to erode whatever credibility official government statistics still retain). The stock market continues to languish, plunging sickeningly after every short-lived attempt to mount a sustainable rally. The U.S. dollar continues to make all-time or multi-year lows against the Euro, the yen, the pound, the Canadian, Australian, and New Zealand dollars, the Brazilian real, and a host of other currencies. The greenback still looks awfully good compared to the Zimbabwean dollar—which has inflation rates in the thousands of percent—but that is faint praise indeed.

When I outlined the crisis in December, I referred to what are clinically called “injections of liquidity” by the Federal Reserve that were of the breathtaking scope of $10 or $20 billion dollars in a single day. Ah, those were the good old days! On March 11, the Fed announced that it was injecting more funds—but now with another zero added to the figure, in this case $200 billion. A couple of reports listed the amount as $280 billion, and while I can’t say which figure is closer to the truth, when it is starting to seem like $80 billion if a mere rounding error, it suggests that we are in dire monetary straits indeed.

The $200-plus billion was dispensed to financial institutions in the form of 28-day loans in exchange for collateral consisting of piles of the infamous mortgage-backed securities and their derivatives that—like the “old maid” in the childhood card game—everyone is trying to ditch. Essentially, such collateral has little, if any, actual market value. The Fed issued these loans to give these institutions time to strengthen their balance sheets. Theoretically, they will buy back that collateral in four weeks. Don’t count on it. If the Fed was unwilling that these effectively insolvent institutions fail in March, do you really think that they will dump the financial garbage back onto those weak balance sheets and bankrupt those companies in April?

We can expect more hundred-billion-dollar bailouts. After all, there are who-knows-how-may trillions of dollars of iffy mortgage-backed securities and derivatives out there. By establishing itself as the buyer of last resort of financial detritus, the Fed apparently stands ready to absorb as much of this junk as key financial institutions need to unload in order to survive.

That raises another question: Which financial institutions are key? Given the complexity of intertwining investments and contracts between various firms, nobody can say where the line of demarcation is between firms that the Fed would allow to go bankrupt and those that it considers “too big to fail.” Clearly, Bear Stearns was one of the latter. It was one of the primary dealers and market-makers for Uncle Sam’s existing trillions of dollars of debt. That is why a few days ago the Fed provided funds to JPMorgan to absorb Bear Stearns at the token price of $2 per share—more than $150 per share less than what the venerable but suddenly insolvent firm was trading for last November.

The Fed has set a dangerous precedent with its recent actions. From its standpoint, its extraordinary actions are the lesser of two evils—the grim alternative being to allow the credit markets to grind to a halt and paralyze our entire economy. Politically, giving hundreds of billions of dollars to Wall Street firms that pay 5-, 6-, and 7-figure end-of-year bonuses to its employees, while Joe Sixpack fears for his job and struggles to make ends meet, opens the door wide for clamorous demagoguery, especially in an election year. Economically, the decline in the dollar may accelerate and become a panic, exacerbating the current situation in which the value of Middle America’s primary assets—house, savings, etc.—continues to erode while the prices of the goods we need to buy continue to rise.

Price charts for the commodity index and the dollar have entered a stage where the former is rising and the latter falling parabolically. Such phenomena usually are short-lived and portend a wrenching reversal. Will there soon be a reversal—a strengthening of the dollar and a slowing of price increases—or will continued rapid money creation lead to a near-vertical, hyperinflationary ascent of commodity prices accompanied by a freefall in the dollar? The answer to that question will be determined by the actions taken by Federal Reserve Chairman Ben Bernanke and his colleagues in the coming weeks and months. Keep your seatbelts fastened.

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Dr. Mark W. Hendrickson is a faculty member, economist, and contributing scholar with the Center for Vision & Values at Grove City College.

3/14/2008

Kidnapped archbishop of Mosul is dead

AsiaNews

MOSUL, Iraq, March 13, 2008— The Chaldean archbishop of Mosul is dead. Archbishop Faraj Rahho was kidnapped last February 29 after the Stations of the Cross.

His kidnappers gave word of his death, indicating to the mediators where they could recover the body of the 67-year-old prelate.

"It is a heavy Cross for our Church, ahead of Easter", the Bishop Rabban of Arbil tells AsiaNews in response to the news.

Leaders of the Chaldean Church, including Bishop Shlemon Warduni, brought the body to the hospital in Mosul to ascertain the causes, still unknown, of the archbishop's death.

The funeral will be held tomorrow in the nearby city of Karamles. Archbishop Rahho will be buried near Fr Ragheed, his priest and secretary killed by a terrorist brigade on June 3, 2007, while leaving the church after celebrating Mass.

The archbishop had been very sick. He had suffered a heart attack a few years ago, and since then he had needed to take medication every day. The difficult negotiations for his release carry forward over the past 14 days of his kidnapping had immediately raised concern because of the total absence of direct contact with the hostage.

The conditions posed by the kidnappers—sources in Mosul tell AsiaNews—in addition to an outrageous ransom on the order of millions of dollars, had also included the provision of weapons and the liberation of Arab prisoners held in Kurdish prisons.

The news of Archbishop Rahho's death "profoundly wounds and saddens" the pope, says the director of the Vatican press office, Fr Federico Lombardi. Benedict XVI hopes that "this tragic event may renew once again and with greater force the efforts of all, and in particular of the international community, for the pacification of this greatly tormented country".

Three times in recent days, the pope had launched an appeal for the liberation of the bishop. Numerous Muslim leaders had also spoken out for the release of the archbishop, both Sunnis and Shiites, in Iraq, Lebanon, and Jordan, and also condemned the action as "contrary to Islam".

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These perverts are the kind that is hijacking the Islam religion. The evil things they do paint a very bad image about Muslims. This causes non-Muslims to also say in a way, "Your Prophet is likable, but you Muslims are not."

A tree is known by its fruit.

By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. Therefore, by their fruits you will know them. (Matthew 7:16-20)

May incidents like this show the great contrast between the spirits of the perpetrators and the spirits of those whom they victimize.

3/12/2008

They Love Jesus; They Don’t Like The Church

By Michael Craven

This appears to be a growing sentiment among many younger Christians in America today. They love Jesus but they want little to do with His Church. It’s not that they don’t like the their local church or even other Christians—it’s that they don’t like how Christianity in America is frequently represented by many professing Evangelicals, which in their minds is often unloving, judgmental, arrogant, and hypocritical.

This assertion finds support in the data revealed in Barna’s most recent research. For example, “four out of five young churchgoers say that Christianity is antihomosexual; half describe it as judgmental, too involved in politics, hypocritical, and confusing; one-third believe their faith is old-fashioned and out of touch with reality; and one-quarter of young Christians believe it is boring and insensitive to others.” (Kinnamon & Lyons, unChristian, Baker Books, 2007, pp.33-34)

Those outside the Church hold increasingly negative views of Christians as well. Among young people (aged 16-29), roughly 49 percent hold an “extraordinarily negative” view of evangelical Christians and only 3 percent have a “good” impression!

Kinnamon and Lyons summarize the problem well by pointing to the comments of one thirty-five year-old believer who says, ‘Christians have become political, judgmental, intolerant, weak, religious, angry, and without balance. Christianity has become a nice Sunday drive. Where is the living God, the Holy Spirit, and amazing Jesus, the love, the compassion, the holiness? This type of life, how I yearn for that.”

Before you dismiss this criticism as overly simplistic or somehow lacking in credibility, humbly listen to what the next generation is actually saying. Love of Christ, love of one another and humility should compel us to try and understand why so many young people and Christians, in particular, feel the way they do. In my own frequent interactions with younger serious-minded Christians—many of whom invigorate me by their enthusiasm and zeal for Christ—I often find that they are very turned off and even angered by the watered-down, politicized, shallow, culturalized Christianity that has come to dominate American evangelicalism. According to Kinnamon and Lyons, “The Christian life looks so simplified and constricted that a new generation no longer recognizes it as a sophisticated, livable response to a complex word.”

This younger generation of Christians is simply and rightfully frustrated by the fact that this very real condition serves to inhibit their efforts to share the love of Christ with others. In other words, contemporary American Christianity carries with it a lot of negative baggage. So much so that “they feel raising the ‘Christian flag’ would actually undermine their ability to connect with people and maintain credibility with them.” And so, they feel they must “distance themselves from the current ‘branding’ of Christianity.” (Kinnamon & Lyons)

I can tell you from the perspective of one who spends a great deal of time engaged with those outside the faith; a significant portion of any conversation begins with me making apologies for the many misrepresentations of Christianity, the abuses suffered at the hands of misguided Christians, and correcting their many misconceptions—this—just so I can get to any meaningful dialogue. I can fully appreciate the need to “distance” one’s self from the mainstream “brand” of Christianity in order to earn any credibility with the person to whom I am speaking.

This generation sees what many are only recently coming to realize; the Church is in a pathetic state of decadence and decay. It is, to a large degree, fragmented, watered-down, and retreating from cultural relevancy. Biblical and theological ignorance, cultural apathy, and social indifference are a plague upon the American Church and what passes for Christianity in many circles is often a mere shadow of historic orthodox Christianity or worse something altogether different.

I recently spoke with a young man who is training to be a pastor. He was absolutely heartbroken and angry at the state of the Church. He laments the culturalized Christianity that surrounds him. He described the Christian culture where he lives as one in which “So many people live their lives avoiding hell instead of seeking the kingdom of God.” I think he makes an excellent point: for many American Christians; the purpose of their faith is ultimately bound up in going to heaven when they die. In the meantime the real world, the one into which Christ’s kingdom has come and is coming is ignored and the Christian’s purpose abandoned. We end up living for ourselves instead of for Christ. As I have said before, the gospel is more than just the personal plan of salvation; it is more accurately as the Lord himself said, the “good news” of the kingdom. The former has led to narrowly programmed evangelism; the latter fulfills the great commission by means of the two greatest commandments.

What concerns me most is that this reaction among young evangelicals is fraught with peril as are all reactive movements. On the one hand they can, in an effort to accommodate the increasingly antagonistic culture, become so generous in their orthodoxy that they compromise the faith. On the other hand, they can become so angry toward the Church that they fall into an un-biblical ecclesiology that encourages revolution instead of reformation. Both movements are in place right now and their respective “leaders” are gaining converts. In either case, the results will no doubt be destructive.

I believe the Lord is awakening many in this generation. They seek an authentic, life-changing relationship with Jesus Christ and they understand His lordship extends to every aspect of life and culture. I can’t tell you how often I encounter this positive spiritual theme and yet it is almost always accompanied by an equal frustration with the present Church.

What is desperately needed is spiritual wisdom that can carefully guide this generation between these two extremes toward real and orthodox reformation. The younger generation can offer insight that can properly contextualize the full gospel in such a way that it is once again relevant and our generation can provide sound guidance that preserves and promotes a love for Christ’s Church and orthodox theology. We must be willing to listen to each other, to learn and work together being of one mind and one spirit. This we must do for the sake of the Church and the next generation.

Source Link: Burning Heart Ministries

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S. Michael Craven is the President of the Center for Christ & Culture, a ministry of discipleship and Church renewal that works to equip Christians with an intelligent, thoroughly Christian and missional approach to culture. For more information on the Center for Christ & Culture, additional resources, and other works by S. Michael Craven visit: www.battlefortruth.org

Destroyed from Within

By Greg Laurie
Crosswalk.com

In his excellent book on the history of Rome, Caesar, and Christ, historian Will Durant observed, "A great civilization is not conquered from without until it has first destroyed itself from within. The essential cause of Rome's decline lay in her people and her morals."

As the Roman Empire rose to greatness, it no doubt assumed that its power would last for centuries to come. But even while its citizens were living in prosperity, the empire was crumbling from the inside. You will find this true of any civilization that has ultimately collapsed or has been overcome by a foreign power. It first fell apart on the inside. The landscape of history is strewn with the remains of once-great nations that let moral decay from within bring them to ruin. The same can happen in America today as we undergo moral decay on the inside.

But the answer to this problem is not political; it is spiritual. The people of America need to turn back to God. Engraved on the wall of the Jefferson Memorial in Washington, D.C. are these words of our third president:

God who gave us life gave us liberty. Can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God? Indeed I tremble for my country when I reflect that God is just, that his justice cannot sleep forever.

If America does not turn back to God, then I fear that judgment is certainly coming.

It is my belief that our country has two choices at this time in history. One is judgment. The other is a spiritual awakening or revival, that is, a great move of God's Spirit among His people. That is what we need to pray for the United States of America.

In 2 Chronicles 7:14, God gave His prescription for revival and for the healing of a nation: "Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and heal their land" (NLT).

That statement was originally given to the nation of Israel at the dedication of their temple. But this is also what we need to do if we want to see God's blessing on our nation.

When we look at the problems in America today, we are quick to point the finger at someone else. It is the fault of Hollywood. It is the fault of the media. It is the fault of Congress. But when God sees the moral breakdown of a nation, He points to His people: "If my people who are called by my name. . . ."

So what should we, as His people, be doing?

First, we need to humble ourselves. One of the hardest things to do is to say that we have sinned. It is difficult for us to admit to any personal wrongdoing. Maybe you haven't sinned as much as some people you know, but God doesn't grade on the curve. That's why we need to humble ourselves before God and admit that we have sinned.

Second, we need to pray and seek God's face. To fail to pray can be as much of a sin as breaking one of God's commands, because there are sins of omission as well as sins of commission. A sin of commission is breaking a commandment, while the sin of omission is not doing what you are supposed to do. If Christians will obey this command to pray and seek God's face, they will be able to do more for our nation than all of the government's programs combined.

Third, we need to repent. "If my people will . . . turn from their wicked ways. . . ." The word "repent" essentially means to make a U-turn, or a change of direction. If we are going to follow Jesus Christ, then we need to turn away from the things the Bible says are sin. We need to examine our lives for anything that is inconsistent with God's Word and needs to change.

God has told us what we need to do as a nation to see His blessing come upon us. We need to stop pointing our fingers at everyone else and make sure that we are living the Christian life that God intended for us to live. But it starts with you. It starts with me.

3/09/2008

There Is Real Hope For Genuine Muslims

Motion - 'This House believes that Muslims are failing to combat extremism.'

The Doha Debates

Speakers for the Motion

Ed Husain, Author and former member of Jamat-e-Islami, the Muslim Brotherhood and Hizbut-Tahrir

Born and raised in London, Ed Husain became what he called an "Islamic fundamentalist" at the age of 16, and remained active in a number of Islamist organizations until he was 21. In the early 1990's when the groups were first emerging, Mr. Husain was a strategist and campus recruiter who helped create the ideological basis for much of contemporary Islamism's manifestations in Britain. Some of his recruits remain senior activists to this day.

His book 'The Islamist', was published in 2007. In it, he says Muslims have a responsibility to stand up and reclaim their faith from extremists, adding that "the radicalization of yet another generation of young Muslims continues unabated".

Arsalan Iftikhar, Contributing editor, Islamica Magazine

Arsalan Iftikhar is a contributing editor for Islamica Magazine, an international publication aimed at broadening perspectives on Islam. It provides a voice for Muslims to articulate their concerns while establishing cross-cultural relationships.

Mr. Iftikhar is also a prominent media commentator and his interviews have appeared in most major media outlets including CNN, BBC World, Al-Jazeera and TIME Magazine. He was also a contributing author to 'Taking Back Islam' (Rodale Press), winner of the 2003 Wilbur Communications Award for Religion Book of the Year.

An international human rights lawyer, Mr. Iftikhar served as the first National Legal Director for the Council on American-Islamic Relations - the largest American Muslim civil rights organization in the United States - until 2007. Debate audience

Against the Motion

Moez Masoud, Muslim televangelist

Millions of viewers in the Arab world tuned in to watch Egyptian Moez Masoud host his first Arabic show, 'Al-Tareeq Al-Sah' (The Right Way) in late 2007. The 20-part series, filmed in Cairo, Jeddah, Istanbul, London and Medina, tackled youth-related issues including drugs, alcohol, and gender relations. It also dealt with sensitive issues like homosexuality and the roots of terrorism.

His earlier television programmes in English, 'Parables in the Qur'an' and 'Stairway to Paradise', were aimed at Muslims living in the West. They invited them to live a successful contemporary life while embodying the central teachings of their religion.

Daisy Khan, Executive Director of the American Society for Muslim Advancement

In 2005 Daisy Khan decided to dedicate herself fully to her community through the American Society for Muslim Advancement (ASMA). This is a non-profit organization aimed at developing an American Muslim identity and maintaining dialogue between Muslims and the wider public.

Two years ago Ms. Khan launched two intrafaith programmes for youth and women: MLT - Muslim Leaders of Tomorrow - and WISE - Women's Islamic Initiative in Spirituality and Equity - which seek to build and empower networks in their target groups.

(Like many of its episodes, this show's episode is also highly recommended. For schedule of replay, visit BBC's website of The Doha Debates.)

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But ignorant and arrogant attitudes, like that of a Western nation news agency who insist on their so-called brand of freedom of expression, continues to provoke Muslims by publishing and republishing their very sarcastic cartoon of a Muslim Prophet.